By Swapan Dasgupta
The past fortnight has been rather unique for a
Delhi that often gives the impression of being detached not merely from Bharat
but from India as well. For the first time in living memory, the festive season
was marked by candlelight marches rather than candlelight dinners. The Delhi
Gymkhana cancelled its annual New Year party and a Rap singer by the unlikely
name of Honey Singh was forced by the strength of public opinion to give his
performance at a leading hotel a miss. Those who could took the flight to Goa
to celebrate with the owner of a near-bankrupt airline that also publishes girlie
calendars. But most of Delhi’s elite bowed to the prevailing mood and fell back
on uncharacteristic sobriety to usher in 2013.
Whether the wave of protests that followed the
gang-rape and subsequent death of a young trainee physiotherapist from a modest
background, was India’s great middle class moment is for posterity to judge.
Coming in the wake of an equally spirited anti-corruption crusade by Anna
Hazare that somehow got derailed, the commemoration of the spirit of the one
who was named Nirbhaya and Damini has unsettled many assumptions. Far from
material prosperity and consumerism luring the youth and the middle classes
into individualism and indifference, the anger at India Gate and Jantar Mantar
unequivocally demonstrated that public spiritedness is alive and kicking. If
the London riots of 2011 revealed one facet of thwarted aspirations, Delhi 2012
gave a glimpse of the wholesome face of an Indian resurgence.
What was witnessed in Delhi was a near-spontaneous
exasperation with an old order steeped in insensitivity, arrogance and shoddy
governance. There were many brutally blood-curdling solutions to the harassment
and brutalisation of women that the young women with placards sought from a
nervous Establishment. These included the public lynching of rapists, mandatory
capital punishment and even chemical castration. And yet, quite paradoxically,
this was not a movement driven by a Madame Defarge mentality. It was in every
respect a 21st century movement fuelled by modernist impulses.
It will be some time before the anger over the rape
and murder of an ordinary girl whose parents lived in two small rooms of a
basement in an unauthorised colony is fully deconstructed. Those who are
inclined to dismiss the stir as stemming from the boredom of “dented and
painted” ladies from privileged families clearly misjudged the social
composition of the protestors. Worse, they were clueless about the fact that
the protests struck a chord among many more people than were physically present
at India Gate and Jantar Mantar.
This was a misreading that was not confined to the
newly-elected MP for Jangipur or even Home Minister Sushil Kumar Shinde who
actually felt that the young people should go home after a small hand-picked
delegation had been ushered into the august presence of Congress President
Sonia Gandhi to air their grievances. The Congress’ heir-apparent Rahul Gandhi
didn’t think the explosion of emotions was serious enough to warrant a
modification of his travel plans for the holiday season. A man who the Congress
Party believes is destined to rule India, just like his great-grandfather,
grandmother, father and mother, didn’t believe that the feelings of so many
people warranted anything more than a perfunctory, written statement.
The inability to comprehend the outrage of urban
India is certain to rankle in the minds of many long after the dust has settled
over this brutal murder. The Prime Minister’s wooden proclamation of sympathy
on TV (followed by the theek hai
giveaway), the indiscriminate use of water cannons on Raisina Hill, the
beating-up of demonstrators in India Gate, the cynical transportation of the
dying girl to Singapore and her hush-hush cremation at dawn were tell-tale
signs of a regime that just didn’t know how to react to dignified anger. It
would have been much easier had the agitation actually turned violent and the
protestors had rushed into nearby Khan Market or Connaught Place to loot shops
and molest innocent citizens. But that was not to be. The moral advantage
remained with those who were angry rather than with those who were shielded by
the metal barricades.
The great fear in the political class is that
emotions that galvanised the protests will start affecting political choices,
particularly with a general election just a year away.
The Congress in particular has reason to be the most
concerned. First, there is anxiety that the blend of cash transfers of
subsidies and the promise of a golden age of economic reforms will be
overshadowed by mundane issues of bad governance. However, this fear seems
exaggerated. A general election has a momentum of its own and it is
unlikely—unless the degradation of women reaches epidemic proportions—that the
events of the past fortnight will linger in the public memory for another year.
However, the Congress has reason to be alarmed on
another count. The outrage over the Delhi rape wasn’t confined to a robust
rejection of the social attitudes that contributed to women being viewed as
commodities. In a curious sort of way it escalated into impatience with the
warped priorities of a government that put greater emphasis on the security of
VIPs than on the safety of ordinary citizens. This in turn has led to a
questioning of the culture of political privilege that has also been linked to the
larger issue of corruption. In 2009, the Congress stole a march over its
opponents by giving party tickets to a large number of young ‘inheritors’ who seemed better able to
represent a young and aspirational India.
Ironically, throughout this agitation the young
inheritors who are such a fixture on the social circuit of Delhi were nowhere
to be seen. Their contribution to understanding and sympathising with the
concerns of a young India was absolutely zero. Leading the march to irrelevance
was of course the great ‘youth icon’ but the rest of the pack were not far
behind. Their abdication of issues that agitated young people was noticed,
commented upon and derided. Indeed, the puncturing of the myth of a new
political culture to be ushered by the young MPs under the leadership of the
Gandhi heir is likely to be the immediate fallout of the December 2012 stir.
Nurtured in an environment of privilege and blessed with a sense of both
entitlement and noblesse oblige, they have shown their inability to transcend
an ossified political culture. Having been accustomed to a supplicant India,
they cannot seem to be able to cope with a more self-confident and assertive country
that is not moved by hierarchy.
An underlying theme of the protests was the demand
for purposeful and no-nonsense governance, particularly in matters relating to
crime and sexual harassment. Quite unintentionally, there is now a growing
demand for an end to a protracted spell of weak and blundering government.
There is a yearning for democratic responsiveness but this is also coupled by
the need for a tough rule-based system that puts safety and security of the
individual over the human rights of the criminal or insurgent. The search for a
leader who can create an environment of modernity and ruthless efficiency of
the state apparatus could lead a very large section of India’s voters into
unexpected directions. This is what troubles both the dynastic Congress and the
stodgy BJP.
The Telegraph, January 4, 2013
1 comment:
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