By Swapan Dasgupta
The functionaries of the Government of India who
took the decision last Friday to proceed with the execution of the convicted
terrorist conspirator Afzal Guru the next morning, didn’t merely concern
themselves with the letter and the spirit of the law. They were equally mindful
of the political ramifications of a case that had over the years become an
intensely partisan issue.
Having allowed the mercy petition to meander its way
through various ministries in Delhi and departments of at least two state
governments, the Centre was fully conscious that Afzal Guru had become a
nightmare issue. The UPA Government’s non-decision on carrying out the sentence
had given the street corner ultra-nationalists of various hues a convenient
stick with which to attack a supposedly weak and indecisive executive. Public
opinion, backed by volubly aggressive TV chat show hosts, too was firmly behind
the harshest exemplary punishment being awarded to an Indian national who had
colluded with radical Islamist groups in organising an audacious attack on the
Indian Parliament on the morning of December 13, 2001. Indeed, it can be said
with certainty that the baying for Afzal’s blood had overwhelming popular
sanction.
Nor can it be said that the clamour for retribution
was unwarranted. The attack on Parliament, carried out by a determined group of
indoctrinated mujahedeen from Pakistan, was a daring operation that had the
potential of causing grievous damage to India’s democracy and even triggering
another Indo-Pakistan war. Had it not been for the quick thinking on the part
of a few policemen and employees of Parliament—seven of whom died in the
attack—who shut the main door, it is entirely possible that there would have
been a prolonged siege and even a massacre of MPs and Ministers who happened to
be inside the building at the time. Along with the hijack of the Indian
Airlines flight to Kandahar in December 1999 and the 26/11 massacre in Mumbai,
the Parliament House attack would have been added to the litany of jihadi
triumphalism.
The Government quite legitimately calculated that
the execution of Ajmal Kasab and Afzal Guru in quick succession would firmly
put an end to the BJP’s charge that it was ‘soft on terrorism’. Coming as it
did in the wake of a ghoulish environment that followed the brutal gang-rape of
a young student in Delhi, the Government’s belief that Afzal’s execution would
reinforce its moral credentials wasn’t entirely out of place. The growing
euphoria around the robust, no-nonsense leadership style of Gujarat Chief
Minister Narendra Modi also contributed to the last-minute show of urgency.
It is not that Congress strategists actually
believed that the execution of Kasab and Afzal would transform the public mood
and serve to equate Manmohan Singh or, for that matter, Sonia Gandhi with
Indira Gandhi who remains the all-time icon of resolute governance. At best
they clung to the belief that with the Afzal issue out of the way, a Modi-led
campaign would have one less issue to confront the incumbent government.
One day, when one of those privy to the final
decision decides to go public, the real story of the timing of Afzal’s
execution will be known. However, pending this wait, there is some basis to the
belief that the government was hostage to the fear of a possible legal stay on
the execution. The Supreme Court had upheld the death sentence on Afzal in its
judgment of August 4, 2005 when it also proclaimed that “The collective
conscience of the (sic) society will be satisfied only if the death penalty is
awarded to Afzal Guru.” The sentence was initially due to have been carried out
on October 20, 2006 but was stayed following a mercy petition to the President
of India. This meant that Afzal remained on death row for more than seven
years, an inordinately long time by any reckoning.
The prolonged delay in carrying out the sentence
meant that there was a possibility (though not a certainty) that the Supreme
Court could use precedents set by itself to commute the sentence to life
imprisonment. In 1983, the apex court had suggested that mercy petitions be
decided in three months. Again, on September
18, 2009, it reminded the government of its obligation to come to a decision on
26 mercy petitions pending with Rashtrapati Bhavan.
Former President
Pratibha Patil is the only person who can reveal whether there was wilful
procrastination on the part of the Government. But for
a very long time the suspicion in political circles was that the Government
would craftily fall back on legal subterfuge to save itself from the political
complications arising from not merely the Afzal case, but those involving the
killers of Rajiv Gandhi and former Punjab Chief Minister Beant Singh. Each of
these cases had become intensely politicised.
Falling back on the judiciary to settle an issue
that is in the executive domain has become a habitual practice for this
Government. Yet, even assuming a ‘liberal’ bench had deemed that a prolonged
delay in carrying out a death sentence should automatically lead to the
sentence being commuted to life imprisonment, it is doubtful whether the
Government could have evaded responsibility for dragging its feet on the Afzal
case. On the contrary, the failure to execute a man who plotted the attack on
Parliament would have been pinned on the UPA’s alleged ‘minorityism’. However,
this was a risk the Government could have taken if no fresh terrorist attack
had intervened to make it a top-of-the-mind issue. The argument that hanging
Afzal wasn’t worth the resulting complications in the Kashmir Valley would not
have been brushed aside by a Middle India whose verdict on the UPA in the
general election isn’t going to be moulded by the khoon ka badla khoon principle.
So why did the calculations go awry? The Government
was aware that Afzal’s execution would give the separatist movement a boost in
the Valley and lead to mainstream politicians echoing the rhetoric of the
extremists. It was also mindful that the overall insensitivity that marked the
transmission of news to the condemned man’s family—sending the notice of
execution by Speed Post—would offend ordinary standards of decency. And yet, it
proceeded with remarkable ham-handedness, pleasing neither the
ultra-nationalists nor the uber-liberals.
“Hang Afzal” was not a slogan that was naturally associated
with the Congress; it belonged to the BJP. If the Congress looked like being
electorally vulnerable, it wasn’t on account of its perceived reluctance to put
a noose round Afzal Guru’s neck. Indeed, there was nothing in the public
reaction to Kasab’s execution barely three months ago to suggest that the UPA
Government had suddenly acquired a muscular image.
The situation hasn’t altered with Afzal’s execution.
On the contrary, the Congress has to contend with the sectarian propaganda that
it has one standard for some and another standard for Muslims. Such low-level
politics should not be given any respectability but at the same time it can
hardly be denied that this is precisely the message that will be disseminated
from the pulpits.
The Telegraph, February 15, 2013
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