By Swapan Dasgupta
Call it prejudice or even evidence of a closed mind,
but the mere presence of individuals such as Sitaram Yechuri and Arundhati Roy on
the same platform to protest against the newly-introduced Four-year
Undergraduate Programme (FYUP for short) has got me all worked up. Don’t get me
wrong, it is not that I don’t consider Yechuri or the Maoist-loving Booker
Prize winner worthy enough to intervene in a debate on higher education. Both
are extremely erudite individuals and Ms Roy in particular has become an
international celebrity—a pamphleteer whose reputation is on par with the grand
old man for all causes, Noam Chomsky.
The problem lies in separating Yechuri the
individual from Yechuri the CPI(M) apparatchik who championed the destruction
of higher education in West Bengal; and detaching the delectable prose of
Arundhati from her sanctimonious extremism and her profound contempt for the
aspirations of the Indian middle classes. When such individuals join hands and
team up with teachers who have made a virtue of ideological regimentation and
staff room intrigues, it is time to despair.
The despondency is all the more because there is
merit in one particular aspect of the Left’s relentless assault on Vice
Chancellor Dinesh Singh: the charge that the new curriculum was rushed through
and without a wider debate on the conceptual underpinnings of the changes. This
isn’t because the VC is temperamentally autocratic, undemocratic and is
slavishly pursuing the interests of corporate interests—one of the more colourful
charges levelled at the meeting at the India International Centre last Friday.
The plain truth is that those entrusted with modifying the curriculum were unenthusiastic
about having to depart from their set ways, dragged their feet endlessly and
were finally coerced into submitting their proposals at the very last minute
which left almost no time for wider consultations. Singh was chasing a deadline
and the organised (mainly Left-dominated) teachers’ bodies were hell-bent on
preventing the changes. The result was an almighty muddle and a fierce
controversy that is bound to affect the new undergraduate programme.
There is also another backdrop to the academic war
that has spilled into the public arena. During his tenure, Singh was insistent
on one basic point: that the primary job of the university teachers—who are
today much better paid than they were in the past—is to teach. His unannounced
inspection of colleges and his censure of teachers who were lax about taking
classes, evaluating students’ work and even attending college made him
thoroughly unpopular and cast him in the role of a policeman.
Yet, what the VC did was necessary. Many of the
students I have spoken to have complained endlessly about the indifference of
their teachers to taking classes and motivating students to pursue the subjects
independently. And a chairman of a college told me in no uncertain terms that
the real problem lies in getting teachers to attend classes and teach. All the
ideological misgivings over the FYUP apart, the fundamental resistance came
from teachers who were loath to shoulder the extra work burden.
Yet, some fundamental conceptual issues remain. The
idea of a university pursuing knowledge for its own sake has long been
abandoned in India. Those who are truly interested in their subjects (and have
the necessary parental support) are inclined to buy one-way tickets to foreign
universities. Some two decades ago, studying abroad was essentially a
post-graduate option; today, many students find it preferable to escape from
the clutches of Indian higher education altogether.
The problem is seemingly intractable. The
over-emphasis on foundation courses—some of which sound totally
gobbledegook—are aimed at producing a better and more aware class of citizens
who will contribute to that elusive exercise of ‘nation-building’. It may well
achieve that objective but in the process it is also likely to create a body of
bored students resentful of having to repeat what they should have learnt in
school, including the so-called life skills.
Yet, the fact remains that Delhi University doesn’t
mere comprise St Stephen’s, Sri Ram College, Lady Sri Ram College and Hindu
College. They also include colleges where the quality of the intake isn’t on
par. The challenge of evolving a curriculum that caters to students who have
entered college with vastly differentiated levels of schooling and diverse
social backgrounds and those who are worthy of Oxbridge and Ivy League is
daunting. My fear is that in striking an aggregate balance, the system will
compromise excellence.
There is an additional complication. The spirited
intervention of the Left—what the hell was NDA convenor Sharad Yadav doing in
such a gathering?—is partially against the way the FYUP was rushed through the
various councils and partly against some of the exasperated utterances of the
VC. But an equally important part of their resistance stems from the dilution
of what one academic confessed was the insufficiency of “progressive” (a
euphemism for Left doctrinaire) themes in subjects that were earlier classed as
the liberal arts and now go by the name of social sciences. If the Academic
Council has indeed managed to reduce the quantum of ideological bias, it is to
be complimented. What has to be tested is whether the alternative is
academically exacting or is tailor-made for mediocrity.
Sunday Pioneer, June 2, 2012
1 comment:
Swapanda, as someone who teaches in a western university, let me assure you that I admire my counterparts in the Indian university system. I do not know HOW they teach. They grade far more than I have to, their responsibilities are onerous - the liberal arts profs all seem to be marking 300 papers every term! And besides, unlike me, they have NO administrative support. No willing assistants to take on routine tasks, no support, and often no books in the libraries to which they send their students. Any surprise that no research happens? Or that the profs have to compile notes and read them out to students? First, give them the First World institutional support they need before demanding that "they teach" like their First World counterparts
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