By Swapan Dasgupta
In the history of the Sixties’ counter-culture, the
anti-Vietnam War protests of 1968 occupy a very special place. The ageing
radicals I encounter at various reunions in the pubs of London often recall the
100,000-strong demonstration chanting ‘Ho, Ho, Ho Chi Minh’ outside the US
Embassy in Grosvenor Square one overcast October 44 years ago. The more impish
among them also recall how some contrarians with an exaggerated sense of
self-worth even made the journey from the sublime to the ridiculous: the earnest
activists of a Trotskyist sect distributed leaflets explaining “Why we are not
marching!”
It would be cruel to equate L.K. Advani’s missive
explaining his non-attendance at the BJP Parliamentary Board meeting last
Friday with those who missed the bus in 1968. But it may not be entirely
inaccurate to suggest that in 2013 India, Advani is probably as representative
of the ‘parivar’ mood as the Socialist Labour League was of British radicalism
in 1968. By sitting morosely in Prithviraj Road while BJP workers celebrated, Advani
wilfully reduced himself to a petulant footnote. However, he has also ensured that
even if coalition vagaries deprive Narendra Modi of a Race Course Road tenancy
next year, the BJP will not turn fall back on its ponderous nostalgia machine.
Murli Manohar Joshi and Sushma Swaraj were cleverer:
they advertised their dissent but didn’t sour the party spirit. They, along
with Rajnath Singh, can still aspire to be the second choice of the first party
after the 2014 polls.
It is pertinent to highlight the sub-agendas that
were temporarily put on hold amid the intense the emotional upheaval that
greeted the declaration of Modi as the NDA’s PM-in-waiting. The euphoria was
warranted. The transition of Modi from a strong regional leader to the
PM-in-waiting didn’t happen as a consequence of his success in playing the
committee game. On the contrary, Modi’s dogged sense of right and wrong and his
unwillingness to make short-term compromises cut him off from the rest of the
political pack. At the time of his second victory in 2007, Modi was very much a
political loner—hounded by the all-powerful secular establishment, detached
from the BJP national leadership and alienated from the apparatchiks of the RSS.
So, what happened in the intervening six years to
allow the entire Parliamentary Board (from which he had been unceremonious
dumped by the same Rajnath Singh in 2006) to pose for photographs with him last
Friday?
The suggestion that it was the change of guard in
RSS from the outspoken and indiscreet K.S. Sudarshan to the more quietly
determined Mohan Bhagwat that did the trick, is over-simplistic. No doubt the
RSS threw its entire moral weight behind the decision to declare Modi primus inter pares. But this was
a considered collegiate decision, not the personal choice of the sarsanghchalak. And this decision in
turn was forced on the RSS by a groundswell, the likes of which the country has
not experienced in recent times. It may sound hyperbolic but the reality is
that Modi’s elevation to the national stage was almost entirely a result of
overwhelming and irresistible pressure from below.
The seemingly nail-biting sequence of events that
led to the formal recognition of Modi as the BJP’s face for 2014 was actually only
a formality. For the thousands of ordinary BJP workers and lakhs of the party’s
well-wishers, Modi was the only national leader who counted ever since his
third-term victory in Gujarat last December. The writing was always on the wall
for everyone to see.
It wasn’t merely Advani who failed to decipher the
script. India’s intellectual establishment, whose dislike of Modi had turned
visceral, interpreted the Gujarat Chief Minister’s growing cult status among a
section of the population as evidence of what Marxists call ‘false
consciousness’—the inability to realise their own self and class interests. This
resulted in the simple assertion ‘Modi is popular’ being turned into a more
philosophical question ‘Why should Modi be popular?’ This in turn prompted a
contrived conclusion: ‘Modi is unelectable’.
This expedient sleight of hand is a common mistake of
politicians and public intellectuals: the equation of personal preference with
the larger mood. Ronald Reagan was, for example, denied the Republican
nomination in 1976 because the party establishment also deemed him unelectable
and a deeply polarising figure. Most of the old guard of the Conservative Party
had similar misgivings of Margaret Thatcher.
In the case of Modi, the BJP leadership has
certainly gambled on his vote maximising potential. The newly-appointed PM
candidate may not wipe the slate clean but compared to him, the rest of the BJP
leaderboard lacks the inspirational thrust that alone can counter dodgy
electoral arithmetic with positive chemistry. In 1995, Advani rightly
calculated that only Atal Behari Vajpayee had the potential to add to the BJP’s
committed and exuberant Hindu vote with incremental additions from the fence-sitters.
Today, Modi’s great strength lies in his phenomenal appeal to a section that
has little time for party politics but recognises the importance of a clear-sighted,
charismatic leader with unquestionable personal integrity. If the BJP is
experiencing a surge in the Ganga belt, it is almost exclusively due to Modi’s
rock star appeal, particularly among the restless youth bubbling with raw
energy. This is the incremental vote that Modi promises to bring into the NDA
kitty. Countering this surge with invocations to a Nehruvian “idea of India”
and dynastic paternalism is touching.
The issue is not whether Modi’s charisma can lead to
a radical realignment that will see the BJP scoring unexpected victories in
West Bengal, Kerala and Tamil Nadu. However, Modi alone among the BJP leaders
has the appeal to maximise BJP’s yield in states where the party has a
meaningful presence. And his pan-India appeal is such as to force other
non-Congress parties to seriously explore the advantages of a pre-election
understanding with the NDA.
Indian Express, September 16, 2013
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